The Library
What the tradition transmits cannot be received at second hand. The Library exists for those who wish to go to the sources directly — not as a prerequisite to reading the Corpus, but as a parallel movement: the encounter with the primary texts that the Corpus engages, in the editions and translations that preserve what matters.
Here you will find two territories.
The first: the sources the Corpus cites directly — the texts whose specific formulations appear in the articles, whose precise distinctions the work depends upon. These are not recommendations. They are the intellectual ground of what the archive produces.
The second: the wider formation territory — the texts that inform the thinking without necessarily appearing in the citations. Ancient philosophy before Neoplatonism. Mystical traditions across three continents. Phenomenology. Literature as philosophical thought. These are the sources that make the work what it is, visible to those who wish to understand not only what the Corpus argues but how it arrived at its arguments.
What you find here will not be found in popular reading lists. That is not incidental.
Further reading: not yet assigned.
Further reading: not yet assigned.
Further reading: not yet assigned.
Further reading: not yet assigned.
Further reading: not yet assigned.
Further reading: not yet assigned.
Hillman and Soul: What Archetypal Psychology Adds to Jung
Pathologizing as Soul-Making: Hillman's Radical Departure from Ego Psychology
Further reading: not yet assigned.
Jungian Shadow Integration: What It Actually Requires
On Projection as the Primary Mechanism of the Shadow's Autonomy
Further reading: not yet assigned.
Further reading: not yet assigned.
- Gaston Bachelard · The Poetics of Space / The Psychoanalysis of Fire
The imagination of fire as the oldest matter of transformation — the source Hillman reads directly.
The Corpus is the work. The Library is its ground. Both are open.